• Omar Sosa and Paolo Fresu have a three album trilogy, Eros and Alma, and now their latest, Food, takes on another layer of their cross cultural musical exploration. What elevates Omar Sosa's playing is that his improvisational muse is grounded by the clave and montuno of Afro-Cuban music. Sosa may go farther afield but he always comes back to the invisible scaffolding of Cuban music. These parameters are joyous constraints that make him so interesting to listen to. Paolo Fresu is an Italian trumpeter from Sardinia Italy, who is often compared to the moody atmospheres Miles Davis and Chet Baker conjured. On Food, Sosa and Fresu have created a beautiful album that channels the joy of food, the communal table life, and also the implications of climate change, in an emotional and intimate album. Read Lisa Sahulka's review and listen.
         
  • "With advanced degrees in musical performance and voice, and captured by the culture, spirituality and music of Candomblé, Bahia-born Irma Ferreira began a profound investigation of her Afro-Brazilian roots...  (her) first solo album release, Ém Cantos de Orisá, bears the fruit of her investigation, borrowing both chants and melodies from Candomblé’s trove of devotional works. The chants have a more liturgical sound, while the songs suggest more secular themes. Pronounced percussion, typically expressive of the the more bellicose orisás, such as Sango, the spirit of thunder and lightning, and Ogúm, the warrior lord of iron and steel, yields to a more melody driven sound in Ferreira’s interpretations. The instrumentation, a blend of Western and Afro Brazilian, provides a felicitous, understated backdrop for her vocals." - RootsWorld
  • Salvant’s ability to sing in multiple languages is, in part, due to her being the child of a French mother and Haitian father. She began classical piano studies at 5, sang in a children’s choir at 8, and started classical voice lessons as a teenager. She emerged with a vocal range and talent that one might expect from a performer with significantly more life experience. Yet this old soul, who generally surrounds herself with performers in their 30s, brings a layered depth to her music that comes from historical research and an ability to unearth forgotten songs and make them her own. The story of Mélusine has a common theme of imagining women as witches, mermaids and other transformative creatures from Greek mythology. It conjures a European folklore legend sung in French, Occitan and Haitian Creole, with her own compositions, and selections dating from the 12th Century. She uses these songs and stories in part to convey a character she often plays in her work - an intelligent coquette who is more interested in playing with men’s affection than seeking it out. - Lisa Sahulka
         
  • Trust me? I'll pick out a nice selection of CDs from who knows where, of who knows what - the kind of music you hear on my show all the time. It's a grab bag - no special requests, just the chance to hear things you might never have heard before.    
  • Trust me? Really trust me? I'll pick out a bigger selection of CDs from who knows where, of who knows what - the kind of music you hear on my show all the time. It's a grab bag - no special requests, just the chance to hear things you might never have heard before.    
  • In his lovely, soulful second album as the collaborative Too Sad for the Public, composer Dick Connette reverently and sometimes irreverently takes the roughhewn spirit of American folk music and refines it like a hunk of whale bone etched into an elaborate, beautiful scrimshaw.  Over the years, Connette has irregularly skimmed across the music-industry firmament like a comet, as a producer of others and then with his ensemble Last Forever, where he carefully designed his exquisitely wrought chamber-folk songs and assembled talented musicians to perform them.... On his latest, Too Sad for the Public: Vol. 2: Yet and Still, Connette mostly turns to Canadian-born and Brooklyn-based Ana Egge as the vocal focus of the songs with lyrics. Her bluesy drawl – reminiscent of the laidback, late-night, jazz-hipster singing of Rickie Lee Jones - gives the songs a sardonic, wry sensibility. On “G. Burns in the Bottom,” which takes off from an old string-band song, Egge sings with the darkest of humor: “It’s the awful truth in a world of hurt; Nobody’s smarter than the dirt.”     Though known as a musical composer, Connette also shines as a lyricist. His sung stories have the resonance of folk wisdom, but he seasons his wisdom with wry touches of absurdist wit. “I can tell time but I can’t tell it much,” says one narrator. Connette is able to evoke the struggles of his hapless townspeople while still leavening it with a deadpan sense of humor. - Marty Lipp in RootsWorld Magazine    
  • Polobi and the Gwo Ka Masters’ Abri Cyclonique is largely the production work of Irish-Parisian producer Doctor L – aka Liam Farrell. This record doesn’t sound anything like traditional Gwoka drumming and singing, which is what 69 year old Creole singer and drummer Moise Polobi, from Petit-Bourg, Guadeloupe, became obsessed with as a boy. Eventually, he became a master of toumblak, a prominent Gwoka rhythm; he also joined drum, vocal, and dance troupe Indestwas Ka, who have recorded multiple albums and toured France and Canada. Musically,  Gwoka demonstrates one more infectious, celebratory example of African musical tradition in the Caribbean.
  • After more than two decades together, the three members of Genticorum form one of the tightest units on the planet. In music from their native Québec (both traditional and original) they have found a rich seam that clearly has plenty of treasures to mine.... It crackles with gleeful energy. The interplay between the instruments and harmonies is sharp and adept, yet still a completely natural, high-octane conversation that constantly shifts from one player to another. Read a review and listen to the music.      
  • Back in 2019, we were introduced to Bâton Bleu's Weird and Wonderful Tales and their "hybrid of styles from France, Louisiana, Mongolia, and elsewhere” as David Cox wrote in his review. The France based duo of Maria Laurent and Gautier Degandt, and their quirky songs in French and English, were enchanting and sometimes disorienting. As we approach the end of 2023, Gautier Degandt returns with a new ensemble, with all the quirkiness, and a harder edge. En Gramma ("the trace that memory left”) is a trio of Degandt on lead voice, and kalimba here and there, with Oscar Philéas on guitars and chorus, and Pierre-Yves Dubois on percussion, chorus and occasional violin. Beau Brûlis (Burnt Beauty) is an adventure, a complex mixture of subtly, rawness and humor. It leans heavily on blues guitar structures, but I'll not call it blues, or rock. They call it 'trance rock,' but I am not sure if I am so much mesmerized as simply fascinated. - Cliff Furnald in RootsWorld    
  • Kobo Town: Carnival of the Ghosts Pledge $50

    Kobo Town continues to redefine calypso music and pushes the boundaries of the Caribbean sound with its fourth album. Behind the running social commentary and satirical mood, this is a collection of songs about the human condition – about our quirks and foibles, our anxieties and hopes, and the haunting sense of impermanence that imbues our every moment with its urgency and priceless worth. Named after the storied district in Port-of-Spain, Trinidad, where calypso was born, Kobo Town has been described as “an intoxicating blend of lilting calypsonian wit, dancehall reggae and trombone-heavy brass” (The Guardian) and a “unique, transnational composite of rhythm, poetry and activist journalism” (Exclaim!). “Kobo Town conjures an orphic force and reminds the listener of the vanity of all worldly things.” (RootsWorld) Since their founding in 2005, the group has brought their distinct calypso and ska-inspired sound to audiences across the world.
  • He has brought a modern political and aesthetic sense to the music of his home- Cyprus. Kkismettin (fate- destiny- kismet) was made during the pandemic lockdown we have all lived with- and Antonis took this as an opportunity to create new songs that could speak in various ways about that loss of freedom- and its parallels in the rest of our lives.

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